Friday, March 6, 2009

A Muslim Holiday and a Jewish Holiday

Dear WISDOM Subscribers:

Below is an article in today’s Detroit News about the commemoration of the birth of the prophet Muhammad which will occur this Saturday evening, March 7th, and why many Muslims feel this celebration is especially important this year.

Following this article is another one from this week’s Jewish News about the Jewish holiday of Purim which occurs Monday, March 9th at sundown.

We wish all of our Muslim and Jewish brothers and sisters very happy and peaceful holidays!!

Gail


Muslims honor birth of prophet

Gregg Krupa / The Detroit News

As Muslims commemorate the birth of the prophet Muhammad beginning Saturday at dusk, some say that remembering the events of the prophet's life and the guidance revealed by the Quran are especially important this year, after some pointed attacks on the reputation of the man they believe to be God's messenger and the perfect human being. Mawlid An-Nabi, the prophet's birthday, is remembered by Sunni Muslims on the 12th day of the third lunar month, and by the Shi'a on the 17th day. In Metro Detroit, many Sunnis will mark it Saturday, and many Shi'a during the following week or next weekend. He was born in about 570. "What we do is to read the Quran and the history of the prophet," said Akil Fahd, of the Tijani Zawiya, a Muslim center on the east side. "The thing that makes it more important this year than in other years is the attacks on the prophet and his character. "It is more important this year to remember him for what he has done as opposed to the attacks that have been thrust upon him." Many Muslims in Metro Detroit were distressed last year when DVDs of the movie "Obsession," which they say slandered Muhammad and Islam, were delivered to homes throughout Metro Detroit. They also expressed indignation about local radio broadcasts by a Coptic priest who accused the prophet of unnatural acts, and by the Dutch film "Fitna," which interspersed readings from sacred Islamic texts with scenes of violence. "Fortunately, in many ways, these attacks ended up helping us in the end because Muslims and non-Muslims were forced to take a look at the life of Muhammad and to see that these movies were unfair portraits of the prophet and Islam," said Mohamed Abbass, who worships at the American Islamic Community Center in Madison Heights. "It's allowed us to have a constructive dialogue. "But, this year, Muslims have found that they need to connect with their prophet, because sadly we have to sort of defend our faith," Abbass said.


PURIM AT A GLANCE


(Information taken from an article by Elizabeth Applebaum in this week’s Jewish News)

Purim beings the 14th day of the Jewish month of Adar, which this year corresponds to sundown, Monday, Mar 9, until sundown, Tuesday, March 10. This holiday commemorates how Queen Esther and Mordechai thwarted the plans of the evil Haman to kill all the Jews during the reign of King Ahaseurus of ancient Persia (4th century BCE). The name Purim means “lots” (objects, such as dice, used in making a choice by chance). It refers to the lots cast by Haman to determine the month in which to exterminate the Jews (Esther 3:7; 9:26).
The main event of Purim is the public reading of Megilat Ester, the Book of Esther (or Scroll of Esther) commonly known as the Megillah (which in Hebrew means “scroll”). The day before Purim is Ta’anit Ester, the Fast of Esther. This fast beings in the morning (Monday, 6:43 AM Detroit time) and ends at sundown (8:01 PM), although Jews do not eat until after the evening prayer service, when Purim actually begins. In synagogues, the Megillah is read during the evening service. Some hold additional readings after the service. The Megillah also is read in the synagogue the next morning (Tuesday).
Jews will attend both the evening and the morning readings of the Megillah. Every mention of evil Haman’s name during the reading is accompanied by booing and hissing or the use of noise makers. One of the main themes of Purim is that things are not as they seem: the beautiful Queen Esther of Persia is actually the Jewish girl, Hadassah; loyal palace guards are scheming insurrectionists; the great conqueror, King Ahaseurus, is a drunken lecher; the capable administrator, Haman, is a genocidal maniac; events seem to happen by themselves, but all is determined by God. In accordance with this theme, children and adults hide their true identities by dressing up in costumes for the holiday celebration. Because the Jews survived this planned massacre, Purim is a festival of joy and a time of fun. Carnivals, skits, practical jokes and silliness are all part of the day.


In addition Jews observe three practices on Purim:

1) Gifts of food are sent to fellow Jews – the gifts consist of food ready to eat or that can be enjoyed with minimal preparation

2) Generous contributions of money are given to the poor. The rabbis teach that donations to the poor should form the bulk of the Purim expense

3) A festive meal is to be eaten. On Purim, one is to include more wine or liquor with the meal, than usual, enough to make things lively, but not to become drunk. The meal should begin during the daytime, but if it extends into the evening when Purim is over, that’s OK.

On Purim, unlike other holidays, work is permitted, fires may be kindled, electricity turned on, cars driven, money handled, etc.

The most traditional food for Purim by Eastern European Jews is the Hamentoshen – or cookies with three sides (and a fruit filling) to symbolize the three sided hat that the villain Hamen wore!! You can even buy them at Costco!!

(at least the one in Bloomfield Hills!! Gail)